Latitude 53 presents Visualeyez 2017, the seventeenth edition of Canada's annual festival of performance art, from September 26–October 1, exploring the theme of awkwardness

Day 5 Entrances and Exits

Posted by Irene Loughlin on September 20th, 2014

Entrances and exits were the topic of conversation this morning as we gathered around the table. We were happy to have Edmonton artist Beau Coleman with us today.

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(l to r) Beau Coleman and Pam Patterson  Photo: Irene Loughlin

We all know the drill when it comes to entrances and exits on a theatrical stage.  An actor or dancer emerges from stage left or stage right, usually from behind some heavy black velvet curtains, and disappears into the wings similarly upon exiting.   Somehow performance art is different.  Entrances and exits often embody an ambiguity for the viewer.  ‘Is it over?’ is a question that generally hangs over the uncertain endings of a performance art work.  Perhaps someone takes the plunge and claps, and are followed hesitantly by other viewers. The clapping increases in volume when we realize that its all ok, that no one is reappearing in the space.  Its assumed that the person that claps first is most likely “in the know”, (otherwise, why would they take the risk?) and has some secret knowledge of the ending of the work. Its safe to follow along.  Perhaps they are a friend of the performer?

Although there’s often uncertainty on the part of the viewer,  Soufia contributed that coming into a space as a performer brings with it a definite consciousness and intentionality.  Pam questioned the expectations of a beginning and an end in performance, citing the concept of the suspension or arrest as an important aspect of movement in dance.  Todd talked about the permeable borders of the audience and Gavin and Pam talked about locating the beginning of the performance in a conceptual rather than a physical moment. Such conceptual beginnings might be found in an evocative thought or object, a discussion with the Festival Director (sometimes years in advance), or in the first meetings with collaborators.

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Soufia Bensaid, Nightwalk  Photo: Irene Loughlin

Endings were also located in the recollections of the viewers such as the stories they told of the performance sometimes years after the fact, when memory could not be counted on for complete accuracy.  The ephemera of the piece (such as the postcards in Nayeon’s work) might also be places where endings are found.   Soufia spoke of the profound after effect of the performance on the body, which is in fact, unspeakable in terms of psychic transformations.  Endings might also be found in the impact and markings of physical injuries that could have occurred during the performance. Beau mentioned that the performance takes on a kind of sculptural form in reflection, to think on a piece necessarily transforms the performance into an art object.  I asked Nayeon why she did not look for an exit at the end of her performance in public space as there were many opportunities to duck behind a food truck for example.  She explained that by not exiting the performance becomes more about the viewer, their need to discuss the work or not, and that not exiting diffuses the separation between life and art.

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Pam Patterson on Practice-Based Research, University of Alberta Photo: Irene Loughlin

In the afternoon, we went to a lecture by Pam Patterson in Natalie Loveless’ class at the University of Alberta where Pam presented on practice-based research in performance.  I’m stil somewhat confused by the concept of practice-based research, although we kicked this idea around at the University of Toronto (particularly with artist Yam Lau)  during my graduate studies.  I’m proposing we talk more about this idea Day 6 in our morning sessions.

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Lipstick and Bullets by Cindy Baker at The Feminist Exhibition Space at the University of Alberta Photo: Irene Loughlin

Luckily, we also ran into Cindy Baker in the parking lot of U of A.  You can currently see her exhibition Lipsticks and Bullets, at the Feminist Exhibition Space at the University of Alberta (until Dec 23rd).  I waited for her artist talk in the sunshine, experiencing the sublime on campus while the fall leaves rained down on me. Cindy’s artist talk and the exhibition covered many fascinating observations on the subject of lipstick and bullets.  Did you know that ammunition factories during the war became lipstick production factories after the war, where bullet encasings were transformed into the casings for lipstick through just a slight alteration?  You can also see a cast of Cindy’s clitoris displayed with the other lipsticks, as a response to a discussion on always defaulting to Freudian interpretations of the phallic when contemplating objects such as lipstick casings.  Which, when you think about it, the Freudian association doesn’t really make sense. Great woman, great exhibition.

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Gavin Krastin, assisted by Karen Gill   Photo: Irene Loughlin

In the evening Gavin presented the second instalment of his performance. Although I had previously seen this work, it was as hypnotic as the first viewing.  Later, Soufia Bensaid took a group on a silent night walk in the area.  I followed for a while but due to an old knee injury I left the group somewhat early as I’d been standing most of the day.  I missed the finale of the walk where Adam apparently sang beautifully to the traffic. I’ll try to upload that audio with Soufia today.  Day 5 was a thought-provoking day, and I’m looking forward to unpacking the ideas put forward in Day 5 at breakfast this morning, which is Day 6. Unfortunately, its our last day! Well, at least we will always have the Visualeyez Gala, scheduled for later tonight!

 

 

Day 3 Afternoon – Performance by Nayeon Yang

Posted by Irene Loughlin on September 18th, 2014

Nayeon Yang began her performance quietly behind the cenotaph in Churchill Square, where she unpacked a suitcase containing a large ceramic pot, bottles of blueberry juice, bottles of soya sauce, black bean sauce, water and cider vinegar.  She later relayed that she wanted to use materials from her home in Korea as well as something Canadian.  (Nayeon Yang  Photo:  Irene Loughlin)

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Nayeon laid down a white cloth on the bench and placed the pot in the centre of the cloth. She then proceeded to pour the contents of all the bottles into it. She chose a pot used commonly for fermentation which subsequently heightened the scent of the liquids.   She then pulled on the cloth, transforming it into a long skirt.  Wearing all white, she placed a woven ring on her head and balanced the half full vase there.  Some of the contents spilled and began a stain down the centre of her clothing in the front and back, which would become more pronounced over the course of the performance.  She asked Soufia to continue pouring the juice into the vase until it was full.  (Nayeon Yang   Photo: Irene Loughlin)

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Slowly Nayeon stood up from her seated position and proceeded to walk around Churchill Square for approximately forty-five minutes.  Nayeon mentioned that historically Korean women carried water, food etc. on their head, and she wanted to use this action in her work as a signifier of a ritualistic activity existing outside of Western culture in the performance. (Nayeon Yang  Photo: Irene Loughlin)

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As she walked through the square, the scent of the liquids of her container mixed with the strong smells of the hotdog stand. We passed a Thai food truck, and the surreal subtext of a group of women practicing aerobics while music blared from loudspeakers.  As Nayeon walked slowly around the public square, Adam from Latitude 53 passed out a postcard for viewers to fill in and mail off, as shown below:  (Postcard by Nayeon Yang  Photo: Irene Loughlin)

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Some curious viewers came close to the artist and were able to catch the scent emanating from the pot.  Others viewed from a distance with curiosity.  In a few conversations I had with viewers, one woman reported that the action looked painful and upon further reflection she stated that perhaps it was her guilt that caused her to read the image that way. Several people asked about the festival and about the nature of performance art.

Nayeon continued to investigate space, tracing a pathway down the centre of her body with the liquids as well as with her body as it moved through the public square.   Her concentration and the pace of her work were exquisitely timed and it appeared that she drifted effortlessly through space.  (Nayeon Yang, Churchill Square Edmonton Photo: Irene Loughlin)

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Nayeon finished her work back near the public fountain, at which time Pam Patterson felt compelled to respond to Nayeon’s work.  Using three bricks which would serve as a motif for her performance later in the week, she placed them at the threshold of the public fountain.  She threw two bricks into the pool of water and carried one in on her head.  Wearing only a bright blue piece of plastic, she submerged in the water, walking the bricks with her hands while horizontally floating across the fountain floor.  An image that was both weightless and heavy, the contrast of the water’s transparency against the weight of the bricks and the complimentary colours of the materials created a striking image in the sunlight.  Unfortunately the police then arrived and the performance ended.  (Pam Patterson, Churchill Square  Photo: Irene Loughlin)

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